The
Jerusalem
Biennale
The Embrace
Vanessa De Loya Stauber

What if we built an ark through art to preserve ourselves, as if under a tent... A way of
refusing the engulfment inherent to petrification. Nothing less than slipping into the
'Tzimtzum', a space offered to creation. Adding light where the darkness seeks to
extinguish us.
This exhibition on the theme of the embrace is inspired by the radiant, splashing
reunions of the former hostages with their families. What would we be without the
breath of consolation? Leaning against the enigma of desire, we try to hold on. To no
longer sink into the freeze-frame during this feverish period punctuated by incessant
stupors. To resist the numbness born of the shattering events experienced by Israel. Not
to linger on yesterday, but on our tomorrows which open like a luminous window,
beyond the searing.
The artist's calling consists in discerning a space of fulfillment. With their own music,
their subjectivity, they attempt to be a 'Tzohar', a ray of light, a clearing for themselves
and their entourage, frozen by anguish. Like Noah who discovered a new world upon
emerging from the ark.
The hostages of Gaza felt the desert, this emotional void, a shipwreck equivalent to the
unlovingness contiguous to death. A painful chasm they crossed in the cruel absence of
partner and family. Having experienced incompleteness metamorphoses you. To dream
of the embrace, the very one that heralds a romantic prospect of fusion. The question of
the 'two' is vivid, lodged within the structure of the unconscious.
Spinoza, with his central affective concept of 'Laetitia' in the Ethics, designates a joy
understood as a passage to a greater perfection, an increase in the individual's power to
act: love awakens slumbering creatures, he tells us. Hence the truth of the amorous
relationship. To love is to feel oneself being. A psalmic joy, no room for saudade!
The painting reveals, beyond what is visible, the objet petit a, this remainder, Lacan tells
us. For the possessed artist, traversed by turbulence, painting soothes, thwarts their
anxieties, helps reinvent a horizon, an extension arising from these affects. Art makes
us encounter one another by liberating metaphysical questioning. A mental
reconstruction stands to be built. Finding new footholds. To ward off mimetic immobility
with its grueling and bewildering emotional rollercoaster.
Georges Perec used to say that to live is to pass from one space to another, trying as
much as possible not to bump into things. Not to believe in the insoluble, Bergson
warned us; the vital élan (élan vital) is stronger than death, an infinite eschatological
hope. To welcome well-being. It is in the flash of the instant that joy declares itself;
elation is a madness so close to the dilation of the heart; a generous optimism that
aligns with the vital élan, the symptom of a surplus!
To feel, Jankélévitch tells us, resembles love: something new, unheard of,
unprecedented, and vernal. Painting and poetry are the art of seizing or capturing the
opportune fragrance of this present, in the clarity of dawn.
Artists
Ya’acov Boussidan
Rachel Yedid
Mark Kanovich
Stephane Zagdanski
Colette Leinman
Marleen Rubenstein
Joseph Zrihen
Evelyne Katz
Dan Reisner
Esther Zibell
Rachel Ovadia
Avigail Fried
Dan Arbell Varssano
Rakel Abitbol
Claudine Owieczko
Elisabeth Raphaël
